December 17, 2017

Cultivating Faith (3): Choosing to Cultivate Faith

Jim Oesterwind

Genesis 13.1-18

The story of Abraham and Lot is a story of two roads which diverge. It is a story filled with choices. While the eternal destination of both men is the same, the ways in which they lived on this earth become a stark contrast.

As we enter Genesis 13, both men led their families side-by-side with unity of purpose. As long as the interests of both men aligned, they maintained unity. But a point came when their possessions were so great that they could not dwell together (Genesis 13.6). The result was strife leading to separation. The separation became necessary in order to promote stability and peace. The diverging directions of both men teach us some very important principles.

It is possible to trace the choices of both Abraham and Lot under two main headings. Both men represent diverging philosophies of could be termed as separation and infiltration. Abraham separates from the world (Sodom and Gomorrah); Lot infiltrates the world – slouching toward Gomorrah to borrow Judge Robert H. Bork’s title from his 1996 book. First, Abraham represents the choice of separation…

Choosing to separate leads to the path toward God (Genesis 13.1-9).

“Separate thyself, I pray thee, from me … separated themselves the one from the other …And the LORD said unto Abram, after that Lot was separated from him” (13.9, 11, 14).

The path to God leads away from strife and toward peace.

“If thou depart to the right hand, then I will go to the left” (13.9).

Abraham knew well the wisdom of his descendant Solomon who wrote, “The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with” (Proverbs 17.14). Once water is released, the breach widens as the water erodes it away. It moves so rapidly that there is nothing we can do to stop it. Therefore, stop contention before it starts. Once it begins, you’ll never know when or how it will stop.

Abraham desired peace with Lot. That governed the choice he made. So we have his words, “Please let there be no strife between you and me, and between my herdsmen and your herdsmen; for we are brethren” (Genesis 13.8). Abraham was a peacemaker not a peacekeeper. The path to God leads away from strife and toward peace. Our endeavor to keep the unity of the Spirit in the bond of peace necessarily separates us from the world to God. If our family and friends choose the path to Gomorrah, they will be walking a different path. But make no mistake: They have left the narrow way for the broad road.

The path to God leads away from self-assertion and toward self-denial.

It should be clear that Abraham is the elder and Lot the younger. Abraham the uncle and Lot the nephew. Abraham was called out of Ur, and Lot came along for the ride and the blessings. Wouldn’t you think that as soon as Abraham gave Lot the choice of the left or right that Lot would have deferred to his uncle out of respect? Shouldn’t he submit to Abraham and not the other way around? Abraham could have asserted his rights, but he practiced self-denial.

People in the world lord their authority over others. This is the way it is and the way it will be with unbelieving people. But as Jesus said, “But it shall not be so among you: but whosoever will be great among you, let him be your minister; 27 And whosoever will be chief among you, let him be your servant: 28 Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many” (Matthew 20.26-28).

The path to God leads away from self-assertion toward self-denial. How can there be strife if one party denies self and assumes the role of a perpetual servant? How can the self-assertive and the self-denying walk the same path?

The path to God leads away from greed and toward generosity.

Abraham should possess at least as much as Lot if not more than Lot. But Abraham was a sieve. He simply allowed wealth to flow in and out. Abraham gave; Lot took. Abraham knew that the plain of the Jordan was fertile, lush land. He simply deferred to Lot.

Faith reasons that God will take care of us and fight for us. So if a man demands my cloak, I’ll give it to him along with my tunic also. If he demands I walk with him one mile, I’ll walk the one and then another mile as well. If it is within our power to meet a need, we should meet that need.

But greed leads to spiritual deadness. The heart set on things below is more concerned with the comforts of this life. Pure and undefiled religion is “To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world” (James 1.27). It is truly more blessed to give than to receive.

A choice to cultivate a life of faith means a choice to separate, which leads us along the path toward God. Lot chose differently and serves as a warning to us…

Choosing to infiltrate leads to the path toward Gomorrah (Genesis 13.10-18).

The path to Gomorrah leads away from the eternal and toward the temporal.

“And Lot lifted up his eyes, and beheld all the plain of Jordan… Then Lot chose him all the plain of Jordan … and Lot dwelled in the cities of the plain, and pitched his tent toward Sodom … And they took Lot, Abram’s brother’s son, who dwelt in Sodom” (13.10-12; 14.12).

We can’t be sure when Lot placed his faith in the God of Abraham. We know that when Sodom and Gomorrah are destroyed, he is a righteous man. Perhaps his conversion is a result of the problems caused by this divergent path that he took toward Gomorrah. But believer or not, he took the path away from the eternal and toward the temporal.

We don’t know for certain, but it does seem that Lot has no problem with separating from Abraham. Such separation would expose him to the temptations of Gomorrah. He would be able to infiltrate that world, and gratify his desires. Perhaps greed and ambition were two of the top desires for him.

Lot saw comfort in the well-watered plains of the Jordan. The text tells us that the fertile land resembled the Garden of Eden itself. Worldliness includes a fixation on the temporal and comfort that we desire right now in this temporal life. Covetousness and a desire to fulfill temporal desires govern the heart of a person slouching toward Gomorrah. We will learn that Lot gets a position as a judge and leader in Sodom. His temporal desire far outpaced eternal interests. The path to Gomorrah leads away from the eternal and toward the temporal.

The path to Gomorrah leads away from the spiritual and toward the physical.

The days of Lot are characterized as days when “they did eat, they drank, they bought, they sold, they planted, they builded” (Luke 17.28).

“But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all” (Luke 17.29).

“Remember Lot’s wife” (Luke 17.32).

‘The LORD turned the cities of Sodom and Gomorrah into ashes, condemned them to destruction, and made them an example to those who afterward would live ungodly; and “delivered righteous Lot, who was oppressed by the filthy conduct of the wicked (for that righteous man, dwelling among them, tormented his righteous soul from day to day by seeing and hearing their lawless deeds)” (2 Peter 2.6-8).

Lot certainly came to understand what the inhabitants of Sodom and Gomorrah were like. Their sin was out in the open for all to see. The Bible is right: “evil communications corrupt good manners” (1 Corinthians 15.33). Lot left Abraham and moved toward Gomorrah with little or no regret that we can determine from the text.

We lose so much when we sacrifice spiritual benefit for physical comfort. We endanger our churches, families, and ourselves when we make this exchange. We fail to feed on the Word of God and grab at the crust of bread we find in the world. That crust of bread is a counterfeit form of life. We need to be brought to repentance when living for this world. God is merciful enough to do it.

Guard against a love for this world. You must separate from it not infiltrate it if you are to cultivate a life of faith.

“Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. 16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world” (1 John 2.15-15).

Lot’s love for the world led to choices that nullified his testimony within it. Lot only had the world for a little while. In the end it was all taken away from him. If you live for the present arrangement of things, then your life will be empty.

Cultivate a life of faith through a compassionate, self-denying spirit. Look to the Holy Spirit. Be grateful to God because He has enabled you to sacrifice your own interests for the interests of others.

Be kindly affectioned one to another with brotherly love; in honour preferring one another” (Romans 12.10).

“Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus” (Philippians 2.4-5).

Follow the faith of Abraham. Walk the path to God instead of slouching toward the destruction of Gomorrah!

Part One Part TwoPart ThreePart Four ♦ Part FivePart Six ♦ Part Seven

Jim Oesterwind is the pastor of Heritage Baptist Church in Antioch, CA. He blogs at Sun and Shield.

This article first appeared at Sun and Shield and is republished here by permission.

Although Proclaim & Defend is the blog of the FBFI, the articles we post are not an expression of the views of the FBFI as a whole, they are the views of the author under whose name they are published. The FBFI speaks either through position statements by its board or through its president. Here at Proclaim & Defend, we publish articles as matters of interest or edification to the wider world of fundamentalist Baptists and any others who might be interested.

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